Everything about Bernardino De Sahag N totally explained
Bernardino de Sahagún (
1499 –
October 23 1590), was a
Franciscan missionary to the
Aztec (
Nahua) people of
Mexico, best known as the compiler of the
Florentine Codex, also known as
Historia general de las cosas de Nueva España (
General History of the Things of New Spain).
Life
Born
Bernardino de Ribeira, he swapped his family surname "Ribeira" with the name of the town of his birth
Sahagún in the Kingdom of
León.
He studied at the university of
Salamanca and in
1524 he took his vows as a Catholic minister. In 1529 with the monk Antonio de Ciudad Rodrigo and 19 other franciscan monks he was shipped to the New World where he spent his first years in the convent of Tlamanalco, and later in
1535 he became guardian and probably founder of the Convent of
Xochimilco.
From 1536 he taught Latin at the
Colegio de Santa Cruz in
Tlatelolco. He undertook different ecclesiastical duties in Puebla and the region of the Volcanoes in the period 1540-1545. From 1545-1550 he once again taught at the Colegio de Tlatelolco. He was sent to Tepepolco in 1558 where he remained two years, before returning again to Tlatelolco. In 1585 he went to the Convent of San Francisco in Mexico where he died ninety years old in 1590.
Works
Besides the "Historia", the "Arte" and the "Diccionario" (the last in
Nahuatl,
Spanish, and
Latin) he was the author of a number of lesser works, mostly religious and in the Nahuatl language, among which may be noted a volume of sermons; an explanation of the
Epistles and
Gospels of the
Mass; a history of the coming of the first
Franciscans to
Mexico, in two volumes; a Christian
psalmody in Nahuatl, for the use of church
neophytes (Mexico, 1583-84), and a
catechism also in Nahuatl.
The compilation of the "Florentine Codex"
While converting and teaching the people of Tlaltelolco, near Mexico City, he learned to speak
Nahuatl fluently, and around 1547 he began compiling information about Aztec religion and culture, his first studies, compiled between 1547 and 1558 were later to be incorporated into the books 6 and 12 of the Florentine Codex. In 1558 he was commissioned by the local head of the
Franciscan order
Francisco de Toral to work his findings into a form that would be useful for the christianization and indoctrination of the natives of
New Spain. Accompanied by four native trilingual students (trilingual in
Nahuatl,
Spanish and
Latin) whom Sahagun had taught at the
Colegio de Santa Cruz in
Tlatelolco, he began a systematic investigation based in the
Franciscan convent of
Tepepolco northeast of the Mexican capital. During the course of two years he interviewed the elders of Tepepolco about all the topics that he found to be of interest for a description of
Aztec society, culture and language. These pilot studies became a first draft of his
Opus Magnum, a draft which has survived. It is divided into two manuscripts: one in the
Academia Real de Historia and the other in the
Palacio Real, both in
Madrid. This manuscript is known by the title
Primeros Memoriales.
In
1561 he moved his base to Tlatelolco where he gathered a similar group of highborn and aged Nahuas to serve as his informants. In the next eight years he completed the twelve books of the
Historia general de las cosas de Nueva España, an unparallelled work in
Náhuatl which was completed in 1569. Consisting of twelve books and a grammar and dictionary of
Náhuatl, the
Florentine Codex, as it's more commonly known, is one of the richest surviving sources of information on Aztec life before the conquest. In the period 1575-1577 the Nahuatl text was translated paraphrastically by Sahagún and afterwards in 1578-1580 worked into the format known today with a Spanish and Nahuatl columns side by side and rich illustrations. Around 1588 it reached
Italy where it resides to day in the
Biblioteca Medicea Laurenziana in
Firenze, whence it takes its commonly used title
Florentine Codex. (Nicholson 1997 pp3-14)
Sahagún has often been called "the father of modern
ethnography", because his methods included using native informants to elicit information on Aztec culture from the Aztecs' point of view. He was interested not only in converting the natives but also in describing their way of life and particularly from a philological desire to document as fully as possible the
Nahuatl language and compile a body of literature in Nahuatl to serve for those who wished to master the Nahuatl tongue, an objective in which he succeeded fully. Sahagun himself explained the purpose of his work:
The manuscript was circulated within the Franciscan order and copied. It was published for the first time in Mexico in 1829. The first edition in English was completed in 1982 by
Arthur J.O. Anderson and Charles Dibble.
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